max muller การใช้

• It has been a fact of the study of religion ever since Max Muller.
• Max Muller illustrated its style as follows,
• Max Muller has translated, commented and compared Chandogya Upanishad with ancient texts outside India.
• Max Muller, in his review of commentaries by many ancient and medieval Indian scholars,
• Rv . While his research was important, Max Muller did write 150 years ago.
• Max Muller translates it as follows,
• Max Muller states the link between the more ancient Kapila's teachings on Buddha can be overstated.
• Max Muller and Swami Vivekananda applauded the efforts of Sayanacharya in preserving the heritage of the Sanathana dharma.
• The next major English translation of note was by Max Muller's Sacred Books of the East series.
• In 1878 Max Muller, an Indologist, delivered inaugural Hibbert Lectures at Oxford on the Religions of India.
• Max Muller translates it as an affirmation of one's Self as a capable, empowered blissful being.
• Swami Vivekananda, who was the foremost disciple of Ramakrishna Paramahamsa, met Max Muller over a lunch on 28 May 1896.
• Max Muller and Stephen Phillips states that this " monotheism " is henotheism ( one god, accept many manifest deities ).
• Most scholars, such as Jan Gonda, Max Muller, Deva who is fixed " or " Deva who is foolish ".
• According to Max Muller, Ka "'n "'thashruti Upanishad has been supposed as a misnomer for Kathasruti.
• Likewise Max Muller proposed that " dasa " referred to indigenous peoples living in South Asia before the arrival of the Aryans.
• Max Muller, in his review of the Upanishads, summarizes the lack of systematic philosophy and the central theme in the Upanishads as follows,
• As the posse led by humane Sheriff Max Muller ( Bikel ) gets close, the escapees can hear the dogs hot on their trail.
• :Some earlier writers, such as Max Muller, believed that the Vikramaditya legends were based on the 6th-century Aulikara king Yashodharman.
• Max Muller states that this struggle between gods and demons is considered allegorical by ancient Indian scholars, as good and evil inclinations within man, respectively.